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ْﻮﱠﺼﻟا
ﱠﻳِإ ﺎَﻤُﻬُﺗْﻮَﺴَﻜَﻓ ﱠﻲَﺑْﻮَﺛ ُﻪَﻟ ُﺖْﻋَﺰَﻧ ﻲِﻧُﺮﱢﺸَﺒُﻳ ُﻪَﺗْﻮﺻ ُﺖْﻌِﻤﺳ يﺬﱠﻟا ﻲِﻧَءﺎَﺟ ﺎﱠﻤﻠﻓ ، ِسَﺮَﻔْﻟا َﻦِﻣ َعَﺮْﺳَأ ُت
ﻪﺗَرﺎﺸﺒﺑ ُﻩﺎ
ﷲا لﻮﺳر ُﻢﱠﻣَﺄَﺗَأ ُﺖﻘَﻠَﻄْﻧاو ﺎَﻤُﻬُﺘْﺴﺒَﻠَﻓ ِﻦْﻴَﺑْﻮَﺛ ُتْﺮَﻌَﺘْﺳاَو ، ٍﺬﺌَﻣْﻮﻳ ﺎَﻤُهَﺮْﻴَﻏ ُﻚِﻠْﻣَأ ﺎﻣ ﻪﱠﻠﻟاو
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ
ﻲِﻟ نﻮُﻟﻮُﻘَﻳَو ِﺔَﺑْﻮﱠﺘﻟﺎِﺑ ﻲﻨﻧﻮُﺌﱢﻨَﻬُﻳ ًﺎﺟْﻮَﻓ ًﺎﺟْﻮَﻓ ُسﺎﱠﻨﻟا ﻲِﻧﺎﱠﻘَﻠَﺘَﻳ
:
اَذِﺈَﻓ َﺪِﺠْﺴَﻤْﻟا ُﺖْﻠَﺧَد ﻰﱠﺘﺣ ،َﻚْﻴَﻠَﻋ ﷲا ُﺔَﺑْﻮَﺗ َﻚِﻨْﻬَﺘِﻟ
ﺎَﻘَﻓ ، ُسﺎﱠﻨﻟا ُﻪَﻟْﻮَﺣ ٌﺲِﻟﺎَﺟ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﷲا لﻮﺳر
ﻰﱠﺘَﺣ لِوْﺮَﻬُﻳ ﻪﻨﻋ ﷲا ﻲﺿر ﷲا ﺪْﻴَﺒُﻋ ُﻦْﺑ ُﺔَﺤْﻠﻃ َم
ﺔَﺤﻠَﻄِﻟ ﺎَهﺎﺴْﻨَﻳ ﻻ ٌﺐْﻌَآ نﺎَﻜَﻓ ، ُﻩُﺮْﻴَﻏ َﻦﻳِﺮِﺟﺎﻬُﻤْﻟا َﻦِﻣ ٌﻞُﺟَر َمﺎَﻗ ﺎَﻣ ﻪﱠﻠﻟاو ، ﻲِﻧَﺄﱠﻨَهو ﻲِﻨَﺤَﻓﺎَﺻ
.
ٌﺐْﻌَآ َلﺎَﻗ
: ﺎﱠﻤَﻠَﻓ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﷲا لﻮﺳر ﻰَﻠَﻋ ُﺖْﻤﱠﻠَﺳ
لﺎﻗ ، :
روُﺮﱡﺴﻟا َﻦِﻣ ُﻪُﻬْﺟَو ُقُﺮْﺒَﻳ َﻮهَو
، َﻚْﻴَﻠَﻋ ﱠﺮَﻣ ٍمْﻮَﻳ ِﺮْﻴَﺨِﺑ ْﺮِﺸْﺑَأ
، َﻚﱡﻣُأ َﻚْﺗَﺪَﻟو ْﺬُﻣ
ُﺖْﻠُﻘﻓ
:
َلﺎَﻗ ؟ ﷲا ﺪْﻨِﻋ ْﻦِﻣ مَأ ِﻪﱠﻠﻟا لﻮُﺳَر ﺎَﻳ َكِﺪْﻨِﻋ ْﻦِﻣأ
:
، ﱠﻞَﺟو ﺰَﻋ ﷲا ﺪْﻨِﻋ ْﻦِﻣ ْﻞَﺑ َﻻ
َنﺎآو
َﻋ ُﷲا ﻰّﻠَﺻ ﷲا لﻮﺳر
ﺎﱠﻤَﻠﻓ ،ُﻪْﻨِﻣ َﻚِﻟذ ُفِﺮْﻌﻧ ﺎﱠﻨُآو ،ﺮﻤَﻗ ُﺔَﻌْﻄِﻗ ُﻪَﻬْﺟو ﱠنﺄَآ ﻰﱠﺘﺣ ُﻪُﻬْﺟَو َرﺎﻨَﺘْﺳا ﱠﺮُﺳ اَذِإ ﻢﱠﻠَﺳو ِﻪْﻴَﻠ
ُﺖﻠُﻗ ِﻪْﻳَﺪﻳ َﻦْﻴَﺑ ُﺖْﺴَﻠﺟ
:
ِﻪِﻟﻮُﺳَر ﻰَﻟِإو ِﻪﱠﻠﻟا ﻰَﻟِإ ًﺔَﻗَﺪﺻ ﻲﻟﺎَﻣ ﻦِﻣ َﻊِﻠَﺨْﻧَأ ْنَأ ﻲِﺘَﺑْﻮَﺗ ْﻦِﻣ ﱠنِإ ِﻪﱠﻠﻟا لﻮﺳر ﺎَﻳ
.
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﷲا لﻮُﺳَر َلﺎَﻘَﻓ
:
، َﻚَﻟ ﺮْﻴَﺧ َﻮُﻬَﻓ َﻚِﻟﺎَﻣ َ
ﺾْﻌَﺑ َﻚْﻴَﻠَﻋ ْﻚِﺴْﻣَأ
يﺬﱠﻟا ﻲِﻤْﻬَﺳ ُﻚِﺴْﻣُأ ﻲﱢﻧِإ ُﺖْﻠُﻘَﻓ
ﺮَﺒْﻴﺨِﺑ
.
ُﺖْﻠُﻗَو :
ﻻ نَأ ﻲﺘَﺑْﻮَﺗ ْﻦِﻣ ْنِإَو ، قﺪﺼﻟﺎﺑ ﻲِﻧﺎَﺠْﻧَأ ﺎﻤﱠﻧِإ َﻰﻟﺎَﻌَﺗ ﷲا نِإ ﷲا َلﻮُﺳَر ﺎَﻳ
ﺎﻣ ًﺎﻗْﺪِﺻ ﱠﻻِإ َثﱢﺪﺣُأ
ا ِلﻮُﺳِﺮﻟ َﻚﻟَذ ُتْﺮَآَذ ُﺬﻨُﻣ ﺚﻳﺪَﺤْﻟا قْﺪﺻ ﻲﻓ ﻰَﻟﺎَﻌَﺗ ُﻪﱠﻠﻟا ُﻩْﻼْﺑَأ ﻦﻴِﻤﻠﺴﻤﻟا َﻦِﻣ ًاﺪﺣأ ُﺖْﻤِﻠﻋ ﺎﻣ ﷲ اﻮﻓ ، ُﺖﻴِﻘَﺑ
ﷲ
ِآ تْﺪّﻤﻌَﺗ ﺎَﻣ ِﻪﱠﻠﻟاَو ، ﻰَﻟﺎَﻌَﺗ ُﻪﱠﻠﻟا ﻲِﻧَﻼْﺑَأ ﺎﱠﻤِﻣ َﻦَﺴْﺣَأ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ
ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ِلﻮُﺳَﺮﻟ َﻚِﻟَذ ﺖْﻠُﻗ ُﺬْﻨُﻣ ًﺔَﺑْﺬ
َلﺎَﻗ ، ﻲِﻘَﺑ ﺎَﻤﻴِﻓ ﻰﻟﺎَﻌَﺗ ُﻪﱠﻠﻟا ﻲﻨﻈﻔْﺤَﻳ ْنَأ ﻮُﺟْرَﻷ ﻲﱢﻧِإَو ، اَﺬَه ﻲِﻣْﻮَﻳ ﻰَﻟِإ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
:
ﻰَﻟﺎَﻌَﺗ ُﻪﱠﻠﻟا َلَﺰْﻧَﺄَﻓ
:
}
ْﺪَﻘَﻟ
و َﻦﻳِﺮِﺟﺎَﻬُﻤْﻟاَو ﱢﻲِﺒﱠﻨﻟا ﻰَﻠَﻋ ُﻪﱠﻠﻟا َبﺎَﺗ
ِةﺮْﺴُﻌْﻟا ِﺔَﻋﺎَﺳ ﻲﻓ ُﻩﻮُﻌَﺒﱠﺗا َﻦﻳِﺬﱠﻟا ِرﺎَﺼْﻧَﻷا
{
َﻎَﻠَﺑ ﻰﱠﺘَﺣ :
}
ٌفوُءَر ْﻢِﻬِﺑ ﻪﱠﻧِإ
َر ﺎَﻤِﺑ ُ
ضْرَﻷا ُﻢِﻬْﻴَﻠَﻋ ْﺖَﻗﺎَﺿ اَذِإ ﻰﱠﺘَﺣ اﻮُﻔﱢﻠُﺧ َﻦﻳﺬﱠﻟا ِﺔﺛَﻼﱠﺜﻟا ﻰَﻠَﻋَو ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ٌﻢﻴِﺣَر
ْﺖَﺒُﺣ {
ﻎﻠﺑ ﻰﺘﺣ :
}
ﱠﻠﻟا اﻮُﻘﱠﺗا
ﻦﻴﻗدﺎﱠﺼﻟا َﻊَﻣ اﻮُﻧﻮُآَو َﻪ
{
]
ﺔﺑﻮﺘﻟا
: 117 ، 119 . [
ٌﺐْﻌآ َلﺎﻗ
:
ﻗْﺪِﺻ ْﻦِﻣ ﻲِﺴﻔَﻧ ﻲﻓ َﻢﻈْﻋَأ مﻼْﺳِﻺِﻟ ُﻪﱠﻠﻟا ﻲِﻧاﺪَه ْذِإ َﺪْﻌَﺑ ﱡﻂَﻗ ٍﺔَﻤْﻌِﻧ ْﻦِﻣ ﱠﻲَﻠَﻋ ُﻪﱠﻠﻟا َﻢَﻌْﻧَأ ﺎَﻣ ِﻪﱠﻠﻟاو
َلﻮُﺳَر ﻲ
ُآَأ ﱠﻻ نَأ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا
َﻦﻴِﺣ اﻮُﺑَﺬَآ َﻦﻳِﺬﱠﻠﻟ َلﺎَﻗ ﻰَﻟﺎَﻌَﺗ ﷲا نِإ اﻮُﺑَﺬَآ َﻦﻳِﺬﱠﻟا َﻚَﻠَه ﺎَﻤَآ َﻚﻠهﺄﻓ ، ُﻪُﺘْﺑَﺬَآ َنﻮ
ﻰَﻟﺎَﻌَﺗ ُﻪﱠﻠﻟا َلﺎَﻘَﻓ ، ٍﺪﺣﻷ َلﺎَﻗ ﺎَﻣ ﱠﺮَﺷ َﻲْﺣَﻮْﻟا َلَﺰﻧَأ
:
}
ْﻢُﻬْﻨَﻋ اﻮﺿِﺮْﻌُﺘﻟ ﻢِﻬْﻴﻟِإ ﻢُﺘْﺒَﻠَﻘْﻧا اَذِإ ْﻢُﻜَﻟ ﻪﱠﻠﻟﺎِﺑ نﻮﻔِﻠﺤَﻴﺳ
ِﺮْﻋَﺄﻓ
نﻮُﺒﺴْﻜﻳ اﻮُﻧﺎَآ ﺎَﻤِﺑ ًءاﺰَﺟ ُﻢﱠﻨَﻬَﺟ ْﻢُهاوﺄَﻣو ﺲْﺟِر ْﻢُﻬﱠﻧِإ ْﻢُﻬْﻨَﻋ اﻮﺿ
.
اْﻮَﺿْﺮﺗ ْنِﺈَﻓ ْﻢُﻬْﻨَﻋ اْﻮَﺿْﺮَﺘِﻟ ْﻢُﻜَﻟ َنﻮُﻔِﻠْﺤَﻳ
َﻦﻴﻘﺳﺎﻔﻟا مْﻮَﻘْﻟا ِﻦَﻋ ﻰَﺿْﺮَﻳ َﻻ ﷲا نِﺈَﻓ ْﻢُﻬْﻨَﻋ
{
]
ﺔﺑﻮﺘﻟا
95 ،96 . [
ٌﺐْﻌَآ لﺎﻗ
:
َﻬﱡﻳَأ ﺎَﻨْﻔﱢﻠُﺧ ﺎﱠﻨآ
اﻮﻔَﻠَﺣ َﻦﻴِﺣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر ْﻢُﻬْﻨِﻣ َﻞِﺒَﻗ َﻦﻳِﺬﱠﻟا َﻚَﺌِﻟوُأ ﺮْﻣَأ ْﻦَﻋ ُﺔَﺛَﻼﱠﺜﻟا ﺎ
َﺗ ُﻪﱠﻠﻟا ﻰَﻀَﻗ ﻰﱠﺘَﺣ ﺎﻧَﺮْﻣأ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮﺳَر َﺄَﺟْرأِو ، ْﻢُﻬَﻟ َﺮَﻔْﻐَﺘْﺳاَو ْﻢُﻬَﻌﻳﺎﺒﻓ ، ُﻪَﻟ
ِﻓ ﻰَﻟﺎَﻌ
، َﻚﻟَﺬِﺑ ِﻪﻴ
ﻰَﻟﺎَﻌَﺗ ﻪﱡﻠﻟا َلﺎَﻗ
:
}
اﻮُﻔﱢﻠُﺧ َﻦﻳِﺬﱠﻟا ِﺔَﺛَﻼﱠﺜﻟا ﻰَﻠَﻋَو
{
.
ْﻦﱠﻤَﻋ ﺎَﻧَﺮْﻣَأ ُﻩُؤﺎﺟرإو ﺎَﻧﺎﱠﻳِإ ُﻪﻔﻴَﻠْﺨَﺗ َﻮُه ﺎَﻤَﱠﻧِإَو ، وﺰﻐﻟا ﻦَﻋ ﺎﻨُﻔﱡﻠَﺨَﺗ ﺎﻨﻔﱢﻠُﺧ ﺎﱠﻤِﻣ َﺮَآَذ يﺬﱠﻟا َﺲْﻴﻟو
َرَﺬﺘْﻋاو ُﻪَﻟ َﻒَﻠَﺣ
ْﻨِﻣ َﻞِﺒَﻘَﻓ ِﻪْﻴﻟِإ
ُﻪ.
ﻪﻴﻠﻋ ٌﻖَﻔﱠﺘُﻣ
.
ﺔﻳاور ﻲﻓو
»
َمْﻮَﻳ َجُﺮْﺨَﻳ ْنَأ ﱡﺐِﺤُﻳ نﺎَآَو ، ِﺲﻴﻤﺨﻟا َمْﻮَﻳ كﻮُﺒَﺗ ِةوْﺰَﻏ ﻲﻓ َجَﺮَﺧ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲِﺒﱠﻨﻟا ﱠنَأ
ﺲﻴﻤﺨﻟا
«.
ٍﺔﻳاَوِر ﻲﻓو
:
»
ﻰَﺤﱡﻀﻟا ﻲﻓ ًارﺎَﻬﻧ ﱠﻻِإ ٍﺮَﻔَﺳ ْﻦِﻣ ُمُﺪﻘَﻳ َﻻ َنﺎَآَو
. اَذِﺈَﻓ
ﱠﻢُﺛ ِﻦْﻴﺘﻌْآر ِﻪﻴِﻓ ﻰﱠﻠﺼﻓ ِﺪﺠﺴْﻤﻟﺎﺑ َأَﺪَﺑ مِﺪَﻗ
ِﻪﻴِﻓ ﺲَﻠَﺟ
«
.
21.
Abdullah bin Ka`b, who served as the guide of Ka`b bin Malik (May Allah be pleased with him) when he
became blind, narrated: I heard Ka`b bin Malik (May Allah be pleased with him) narrating the story of his remaining
behind instead of joining Messenger of Allah (PBUH) when he left for the battle of Tabuk. Ka`b said: "I
accompanied Messenger of Allah (PBUH) in every expedition which he undertook excepting the battle of Tabuk
and the battle of Badr. As for the battle of Badr, nobody was blamed for remaining behind as Messenger of Allah
(PBUH) and the Muslims, when they set out, had in mind only to intercept the caravan of the Quraish. Allah made
them confront their enemies unexpectedly. I had the honour of being with Messenger of Allah (PBUH) on the night
of `Aqabah when we pledged our allegiance to Islam and it was dearer to me than participating in the battle of Badr,
although Badr was more well-known among the people than that. And this is the account of my staying behind from
the battle of Tabuk. I never had better means and more favourable circumstances than at the time of this expedition.
And by Allah, I had never before possessed two riding-camels as I did during the time of this expedition. Whenever
Messenger of Allah (PBUH) decided to go on a campaign, he would not disclose his real destination till the last
moment (of departure). But on this expedition, he set out in extremely hot weather; the journey was long and the
terrain was waterless desert; and he had to face a strong army, so he informed the Muslims about the actual position
so that they should make full preparation for the campaign. And the Muslims who accompanied Messenger of Allah
(PBUH) at that time were in large number but no proper record of them was maintained
.
'' Ka`b (further) said: "Few
were the persons who chose to remain absent believing that they could easily hide themselves (and thus remain
12
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