Page 24 - Riyad-us-Saliheen

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shall compensate him for them with Jannah.".
[Al-Bukhari].
Commentary:
Blindness is the greatest deprivation in the world and Allah grants its reward according to His
Pleasure. For this reason patience in this case is highly meritorious. Its reward is Jannah provided the blind is
enormously rich in Faith.
35
َلﺎﻗ ٍحﺎﺑَر ﻲﺑَأ ﻦْﺑ ِءﺎﻄﻋ ْﻦﻋو
:
؟ ﺔﱠﻨَﺠﻟا ِﻞْهَأ ﻦِﻣ ًةَأَﺮْﻣا َﻚﻳرأ ﻻأ ﺎَﻤُﻬﻨﻋ ُﻪﱠﻠﻟا ﻲﺿر ٍسﺎﱠﺒﻋ ُﻦْﺑا ﻲِﻟ َلﺎﻗ
ﺖﻠُﻘَﻓ
:
َلﺎَﻗ ، ﻰَﻠﺑ
:
ْﺖَﻟﺎﻘﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲﺒﻨﻟا ِﺖَﺗَأ ُءادْﻮﺴﻟا ُةَأﺮْﻤﻟا ِﻩِﺬه
:ﱢﻧِإ
، ُﻒﱠﺸَﻜﺗَأ ﻲﱢﻧِإو ، ُعَﺮْﺻُأ ﻲ
َلﺎَﻗ ﻲِﻟ ﻰﻟﺎﻌﺗ ﻪﱠﻠﻟا ُعْدﺎَﻓ
:
»
ِﻚَﻴِﻓﺎﻌُﻳ ْنَأ ﻰَﻟﺎﻌَﺗ ﻪﱠﻠﻟا ُتْﻮَﻋد ِﺖْﺌِﺷ ْنِإو ،ُﺔﱠﻨﺠْﻟا ِﻚﻟو ِتْﺮَﺒَﺻ ِﺖْﺌﺷ نِإ
«
ْﺖﻟﺎَﻘﻓ
:
ﺖﻟﺎﻘَﻓ ، ُﺮﺒْﺻَأ
:
َﻬَﻟ ﺎَﻋَﺪَﻓ ، َﻒﱠﺸﻜﺗَأ ﻻ ْنَأ ﻪﱠﻠﻟا ُعْدﺎَﻓ ، ُﻒﱠﺸﻜَﺗَأ ﻲﱢﻧِإ
ﺎ.
ِﻪْﻴﻠﻋ ٌﻖﻔﱠﺘﻣ
.
35.
`Ata' bin Abu Rabah reported: Ibn `Abbas (May Allah be pleased with them) asked him whether he would like
that he should show him a woman who is from the people Jannah. When he replied that he certainly would, he said,
"This black woman, who came to the Prophet (PBUH) and said, `I suffer from epilepsy and during fits my body is
exposed, so make supplication to Allah for me.' He (PBUH) replied:
'If you wish you endure it patiently and you be
rewarded with Jannah, or if you wish, I shall make supplication to Allah to cure you?
' She said, 'I shall endure it.'
Then she added: `But my body is exposed, so pray to Allah that it may not happen.' He (Prophet (PBUH)) then
supplicated for her".
[Al-Bukhari and Muslim].
Commentary:
While continuing medical treatment, one should not ignore his prayer to Allah because both have
importance and utility of their own.
36
لﺎَﻗ ﻪﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ٍدﻮُﻌْﺴﻣ ِﻦﺑ ﻪﱠﻠﻟا ِﺪْﺒﻋ ِﻦﻤْﺣﱠﺮﻟا ِﺪْﺒﻋ ﻲﺑَأ ْﻦﻋو
:
ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮﺳر ﻰﻟِإ ُﺮُﻈْﻧَأ ﻲﱢﻧَﺄَآ
َﻠَﻋ
ُﺢﺴْﻤﻳ ﻮُهو ُﻩْﻮـﻣْدَﺄَﻓ ُﻪُﻣْﻮَﻗ ُﻪُﺑَﺮَﺿ ، ﻢﻬْﻴﻠَﻋ ُﻪُﻣَﻼَﺳو ِﻪﱠﻠﻟا ُتاﻮﻠﺻ ، ِءﺎﻴِﺒْﻧَﻷا ﻦﻣ ًﺎّﻴﺒَﻧ ِﻲﻜْﺤﻳ ﻢﱠﻠَﺳو ِﻪْﻴ
ْﻦﻋ مﱠﺪﻟا
ُلﻮُﻘﻳ ، ِﻪِﻬْﺟو
:
»
َنﻮُﻤﻠْﻌﻳ ﻻ ْﻢُﻬﱠﻧِﺈﻓ ﻲﻣْﻮَﻘِﻟ ْﺮِﻔْﻏا ﱠﻢﻬﱠﻠﻟا
«
ﻪْﻴَﻠَﻋ ٌﻖﻔﺘﻣ
.
36.
`Abdullah bin Mas`ud (May Allah be pleased with him) reported: I can still recall as if I am seeing the
Messenger of Allah (PBUH) resembling one of the Prophets whose people scourged him and shed his blood, while
he wiped blood from his face, he said: "O Allah! Forgive my people, because they certainly do not know".
[Al-Bukhari and Muslim].
Commentary:
It mentions the refined character and compassion of the Prophets which has an important lesson for
those who preach righteousness. They should be always prepared to face hardships involved in inviting people to the
right path and, instead of retaliation, forgive their audience and pray for their guidance. These noble qualities are
extremely important for those who are devoted to preach religion.
37
ةﺮْﻳَﺮُه ﻲﺑَأو ٍﺪﻴﻌَﺳ ﻲﺑَأ ْﻦﻋَو
َلﺎَﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲﺒﱠﻨﻟا ﻦﻋ ﺎَﻤُﻬْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر
:
»
َﻢِﻠْﺴُﻤْﻟا ُﺐﻴِﺼُﻳ ﺎَﻣ
َﻬﺑ ﻪﱠﻠﻟا ﺮﱠﻔآ ﱠﻻِإ ﺎﻬُآﺎَﺸُﻳ ُﺔَآْﻮﱠﺸﻟا ﻰﱠﺘﺣ ، ﱟﻢﻏ َﻻَو ىًذَأ َﻻَو نَﺰَﺣ َﻻَو ﱟﻢَه َﻻَو ٍﺐَﺻَو َﻻَو ٍﺐَﺼَﻧ ْﻦِﻣ
ﻩﺎَﻳﺎَﻄﺧ ْﻦِﻣ ﺎ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
و
»
ﺐَﺻَﻮْﻟا
«
:
ُ
ضﺮﻤْﻟا
.
37.
Abu Sa`id and Abu Hurairah (May Allah be pleased with him) reported that the Prophet (PBUH) said:
"Never a
believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn
but Allah will expiate his sins on account of his patience".
[Al-Bukhari and Muslim].
Commentary:
This Hadith mentions the special Grace and Mercy of Allah for the Muslims. It relates how Allah
turns the hardships and troubles suffered by a Muslim into a means of expiation for his sins. But this is only possible
if the believer exercises patience. However, if he starts wailing instead of showing patience then beside suffering
hardships, he would be deprived of the reward which lies in bearing them patiently. Thus, he shall have to take the
burden of additional sins also.
َلﺎَﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر دﻮُﻌْﺴﻣ ﻦْﺑا ﻦﻋو
:
َلﻮُﺳر ﺎﻳ ُﺖْﻠُﻘَﻓ ُﻚَﻋﻮُﻳ ﻮُهَو ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲﺒَﻨﻟا ﻰﻠَﻋ ُﺖْﻠﺧَد
لﺎﻗ ًاﺪﻳِﺪَﺷ ًﺎﻜْﻋَو ُﻚﻋﻮُﺗ َﻚﱠﻧِإ ﻪﱠﻠﻟا
:
» ﻲﱢﻧِإ ْﻞَﺟَأ
ﻢُﻜْﻨِﻣ ِنﻼُﺟَر ُﻚَﻋﻮُﻳ ﺎَﻤَآ ُﻚَﻋوُأ
«
ُﺖْﻠُﻗ :
لﺎﻗ ؟ ﻦْﻳﺮْﺟَأ َﻚَﻟ ﱠنَأ ﻚﻟذ
:
»
ُﻪْﻨﻋ ْﺖﱠﻄﺣَو ، ﻪﺗﺎﺌﻴﺳ ﺎَﻬﺑ ﻪﱠﻠﻟا ﺮﱠﻔَآ ﱠﻻإ ﺎَﻬَﻗْﻮﻓ ﺎَﻤَﻓ ٌﺔَآْﻮﺷ ، ىًذَأ ُﻪُﺒﻴِﺼُﻳ ٍﻢِﻠْﺴُﻣ ْﻦِﻣ ﺎَﻣ ﻚﻟَﺬَآ ﻚﻟَذ ْﻞَﺟَأ
ُﻪُﺑﻮُﻧُذ
ﺎَﻬَﻗرَو ُةﺮﺠﱠﺸﻟا ﱡﻂُﺤَﺗ ﺎَﻤَآ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
22
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