Page 372 - Riyad-us-Saliheen

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head of major sins and human-right violations which are unpardonable. Scholars unanimously agree that those sins
which can be forgiven upon sincerely reciting the above-mentioned supplication are minor sins which relate to the
violation of Allah's Rights, as evidenced by other Ahadith.
لﺎﻗ ﻪﻨﻋ ﷲا ﻲﺿر َةَزْﺮَﺑ ﻲﺑأ ﻦﻋو
َﻦِﻣ َمﻮُﻘَﻳ ْنأ َداَرأ اَذإ ةﺮﺧﺂﺑ ُلﻮﻘﻳ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ لﻮﺳر نﺎآ
َﻚْﻴَﻟِإ ُبﻮُﺗأو َكُﺮِﻔْﻐَﺘْﺳَأ َﺖْﻧأ ﻻإ َﻪﻟإ ﻻ ْنأ ُﺪﻬْﺷأ َكﺪْﻤَﺤَﺑو ﱠﻢُﻬﱠﻠﻟا َﻚَﻧﺎَﺤْﺒُﺳ
ﷲا لﻮﺳرﺎﻳ ٌﻞُﺟَر لﺎﻘﻓ
لﺎﻗ ؟ ﻰَﻀَﻣ ﺎﻤَﻴِﻓ ُﻪُﻟﻮُﻘَﺗ َﺖْﻨُآﺎَﻣ َﻻْﻮَﻗ ُلﻮُﻘَﺘَﻟ َﻚ
ِﺲِﻠْﺠﻤْﻟا ﻲﻓ ُنﻮُﻜَﻳ َﺎﻤِﻟ ٌةَرﺎﱠﻔآ َﻚﻟذ
ﻩاورو ، دواد ﻮﺑأ ﻩاور
لﺎﻗو ﺎﻬﻨﻋ ﷲا ﻲﺿر ﺔﺸﺋﺎﻋ ﺔﻳاور ﻦﻣ كرﺪﺘﺴﻤﻟا ﻲﻓ ﷲا ﺪﺒﻋ ﻮﺑأ ﻢآﺎﺤﻟا
دﺎﻨﺳﻹا ﺢﻴﺤﺻ
Abu Barzah (May Allah be pleased with him) reported: Towards the end of his life, Messenger of Allah
(PBUH) would supplicate before leaving an assembly thus:
"Subhanaka Allahumma wa bihamdika, ash-hadu an la
ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; all praise is for You. I
testify that there is no true god except You, I ask Your forgiveness and turn to You in repentance).''
A man once said
to him: "O Messenger of Allah! You have spoken such words as you have never uttered before.'' He said,
"It is an
expiation of that which goes on in the assembly.''
[Abu Dawud].
Messenger of Allah (PBUH) would recite this supplication at the end of every assembly to teach his
Ummah how to gain more rewards and to beseech Allah to forgive the lapses which they might have inadvertently
committed during the course of a general conversation. There is no indication in the Hadith that he himself used to
engage in idle talk while he was with his Companions.
لﺎﻗ ﺎﻤﻬﻨﻋ ﷲا ﻲﺿر ﺮﻤﻋ ﻦﺑا ﻦﻋو
ﻰﺘﺣ ﺲﻠْﺠَﻣ ﻦﻣ مﻮﻘﻳ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﷲا لﻮﺳر نﺎآ ﺎَﻤﱠﻠَﻗ
ِتاَﻮَﻋﺪﱠﻟا ِءَﻻﺆﻬﺑ َﻮُﻋﺪَﻳ
ﺎَﻨُﻐﱢﻠَﺒُﺗﺎﻣ َﻚِﺘَﻋﺎَﻃ ﻦﻣو ،ﻚِﺘﻴَِﺼٌﻌَﻣ َﻦﻴَﺑو ﺎَﻨَﻨْﻴَﺑ ﻪِﺑ ُلﻮُﺤﺗ ﺎﻣ َﻚِﺘَﻴْﺸَﺧ ْﻦِﻣ ﺎَﻨَﻟ ﻢِﺴْﻗا ﱠﻢﻬﻠﱠﻟا
ﺎَﻴﻧﱡﺪﻟا َﺐِﺋﺎَﺼَﻣ ﺎﻨْﻴَﻠَﻋ ﻪِﺑ ُنﱢﻮِﻬُﺗﺎﻣ ﻦٍﻴﻘَﻴﻟْا َﻦِﻣو ،َﻚَﺘﱠﻨَﺟ
، ﺎَﻨَﺘْﻴﻴﺣأ ﺎﻣ ﺎﻨِﺗّﻮُﻗِو ،َﺎﻧرﺎَﺼْﺑأو ،َﺎﻨِﻋﺎَﻤْﺳﺄﺑ ﺎﻨْﻌﱢﺘَﻣ ﱠﻢُﻬﻠﱠﻟا
ْﺠَﺗ ﻻَو ، ﺎَﻧاَدﺎﻋ ْﻦَﻣ ﻰﻠَﻋ ﺎﻧْﺮُﺼْﻧاو ،ﺎَﻨَﻤَﻠَﻇ ْﻦَﻣ ﻰﻠَﻋ ﺎَﻧَرﺄَﺛ ﻞَﻌﺟاِو ، ﺎﱠﻨﻣ َثِراَﻮﻟا ُﻪْﻠَﻌْﺟاو
، ﺎﻨَﻨﻳد ﻲﻓ ﺎﻨَﺘﺒَﻴﺼُِﻣ ْﻞﻌ
َﺎﻨُﻤَﺣْﺮْﻳ ﻻ ْﻦَﻣ ﺎَﻨَﻴَﻠَﻋ ﻂﱢﻠَﺴُﺗ ﻻَو ، ﺎَﻨٍﻤْﻠِﻋ ﻎﻠﺒﻣ ﻻو ﺎﻨﱢﻤه َﺮَﺒآأ ﺎَﻴْﻧﱡﺪﻟا ِﻞﻌْﺠَﺗ ﻻَو
ﻦﺴﺣ ﺚﻳﺪﺣ لﺎﻗو يﺬﻣﺮﺘﻟا ﻩاور
Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah (PBUH) seldom left a gathering
without supplicating in these terms:
"Allahumma-qsim lana min khashyatika ma tahulu bihi bainana wa baina
ma`sika, wa min ta`atika ma tuballighuna bihi jannataka, wa minal-yaqini ma tuhawwinu `alaina masa-'ibad-dunya.
Allahumma matti`na biasma`ina, wa absarina, wa quwwatina ma ahyaitana, waj`alhul-waritha minna, waj`al tharana
`ala man zalamana, wansurna `ala man `adana, wa la taj`al musibatana fi dinina, wa la taj`alid-dunya akbara
hammina, wa la mablagha `ilmina, wa la tusallit `alaina man-la yarhamuna, (O Allah, apportion to us such fear as
should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah;
and such as will make easy for us to bear in the calamities of this world. O Allah! let us enjoy our hearing, our sight
and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge
restricted to those who oppress us, and support us against those who are hostile to us let no misfortune afflict our
Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule
over us who do not show mercy to us).''
: This Hadith reveals a prayer through which we may be able to reach all that which is good in this
world as well as in the Hereafter.
لﺎﻗ ﻪﻨﻋ ﷲا ﻲﺿر ةﺮﻳﺮه ﻲﺑأ ﻦﻋو
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ لﻮﺳر لﺎﻗ
ْﻦﻣ َنﻮﻣﻮﻘَﻳ ٍمْﻮَﻗ ْﻦِﻣ ﺎَﻣ
ًةَﺮْﺴَﺣ ْﻢُﻬَﻟ َنﺎآو ٍرﺎَﻤِﺣ ِﺔَﻔﻴﺟ ِﻞﺜِﻣ ْﻦَﻋ اﻮﻣﺎَﻗ ﻻإ ﻪﻴﻓ ﻰﻟﺎﻌﺗ ﷲا نوُﺮُآﺬَﻳ ﻻ ٍﺲﻠْﺠَﻣ
دﺎﻨﺳﺈﺑ دواد ﻮﺑأ ﻩاور
ﺢﻴﺤﺻ .
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"Those people who
leave a gathering in which they have not remembered Allah, will conclude it as if it has foul odour similar to that of
a rotten carcass of a donkey. And it will be a cause of grief to them.'
[Abu Dawud].
Messenger of Allah (PBUH) has warned us against refraining from the remembrance of Allah
because most of the heart diseases are caused by this indifference, and because most of the sins are committed as a
result of this indifference.