Page 44 - Riyad-us-Saliheen

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ﺎﻗ ﻪﻨﻋ ﷲا ﻲﺿر ﻖﻳﺪﺼﻟا ﺮﻜﺑ ﻲﺑأ ﻦﻋ
ل :
ﺖﻠﻘﻓ رﺎﻐﻟا ﻲﻓ ﻦﺤﻧو ﺎﻨﺳوؤر ﻰﻠﻋ ﻦﻴآﺮﺸﻤﻟا ماﺪﻗأ ﻰﻟإ تﺮﻈﻧ
لﺎﻘﻓ ﻪﻴﻣﺪﻗ ﺖﺤﺗ ﺎﻧﺮﺼﺑأ ﻪﻴﻣﺪﻗ ﻰﻟإ ﺮﻈﻧ ﻢهﺪﺣأ نأ ﻮﻟ ﷲا لﻮﺳر ﺎﻳ
ﺎﻤﻬﺜﻟﺎﺛ ﷲا ﻦﻴﻨﺛﺎﺑ ﻚﻨﻇ ﺎﻣ ﺮﻜﺑ ﺎﺑأ ﺎﻳ
؟ «
ﻪﻴﻠﻋ ﻖﻔﺘﻣ
Abu Bakr As-Siddiq (May Allah bepleased with him) said: When Messenger of Allah (PBUH) and I were in the
cave of Thaur and I saw the feet of the polytheists who were above us at the mouth of the cave (on the eve of the
Emigration), I submitted: "O Messenger of Allah! If one of them were to look down below his feet, he would see
us". He (PBUH) said,
"O Abu Bakr! What do you think of two whose third is Allah".
[Al-Bukhari and Muslim].
This incident occurred when the Prophet (PBUH) was emigrating from Makkah to Al-Madinah with
Abu Bakr As-Siddiq (May Allah be pleased with him) The disbelievers had announced a huge reward for their arrest
for which people were searching them wildly. In the course of their search, some of them reached the mouth of the
cave of Thaur where the Prophet (PBUH) and Abu Bakr (May Allah be pleased with him) were staying for refuge
and rest. This Hadith describes the valour, fearlessness and unlimited confidence and trust of the Prophet (PBUH) in
Allah; it also indicates how Allah helps His favourites. See Verse (40:51) of the Qur'an in this regard.
لﺎﻘﻓ ءﺎﻤﺴﻟا ﻰﻟإ ﻪﻓﺮﻃ ﻊﻓر ﻻإ ﻂﻗ ﻲﺘﻴﺑ ﻦﻣ ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا جﺮﺧ ﺎﻣ ﻢﺛ ﺖﻟﺎﻗ ﺔﻤﻠﺳ مأ ﻦﻋ
ﻲﻠﻋ ﻞﻬﺠﻳ وأ ﻞﻬﺟأ وأ ﻢﻠﻇأ وأ ﻢﻠﻇأ وأ لزأ وأ لزأ وأ ﻞﺿأ وأ ﻞﺿأ نأ ﻚﺑ ذﻮﻋأ ﻲﻧإ ﻢﻬﻠﻟا
«) .
دواد ﻮﺑأ ﻩاور
لﺎﻗو يﺬﻣﺮﺘﻟاو
ﺢﻴﺤﺻ ﻦﺴﺣ ﺚﻳﺪﺣ
Umm Salamah (May Allah be pleased with her) reported: Whenever the Prophet (PBUH) stepped out of his
house, he would say,
"Bismillah, tawakkaltu `alallah. Allahumma inni a`udhu bika an adilla aw udalla, aw azilla aw
uzalla, aw azlima aw uzlama, aw ajhala aw yujhala `alayya". "[I go forth. (I begin with the Name of Allah, I trust in
Allah; O Allah! I seek refuge in You from leaving or being led astray, or against slipping or being caused to slip; or
doing injustice or being done injustice; or doing wrong or having wrong done to me)]".
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its
wording is from Abu Dawud].
ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ لﺎﻗ ﻚﻟﺎﻣ ﻦﺑ ﺲﻧأ ﻦﻋ
لﺎﻗ ﻦﻣ -
ﻪﺘﻴﺑ ﻦﻣ جﺮﺧ اذإ ﻲﻨﻌﻳ
- ﻢﺴﺑ
ﻻ ﷲا ﻰﻠﻋ ﺖﻠآﻮﺗ ﷲا
نﺎﻄﻴﺸﻟا ﻪﻨﻋ ﻰﺤﻨﺗو ،ﺖﻴﻗوو ﺖﻴﻔآ ﻪﻟ لﺎﻘﻳ ﷲﺎﺑ ﻻإ ةﻮﻗ ﻻو لﻮﺣ
دواد ﻮﺑأ ﻩاور
ﻢهﺮﻴﻏو ﻲﺋﺎﺴﻨﻟاو يﺬﻣﺮﺘﻟاو
Anas (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"Whoever says (upon
leaving his house): `Bismillah, tawakkaltu `alallah, wa la hawla wa la quwwata illa billah [I begin with the Name of
Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah],' it will be said to him: 'You are
guided, defended and protected.' The devil will go far away from him".
[Abu Dawud, At-Tirmidhi and An-Nasa'i].
Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has
been guided, defended and protected?".
The prayer quoted in this Hadith shows the importance of confidence and trust in Allah and request
for security against the mischief of Satan.
84 -
ﻲﺗﺄﻳ ﺎﻤهﺪﺣأ نﺎآو ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻬﻋ ﻰﻠﻋ ناﻮﺧأ نﺎآ ﻢﺛ لﺎﻗ ﻚﻟﺎﻣ ﻦﺑ ﺲﻧأ ﻦﻋ
ﻰﻠﺻ ﻲﺒﻨﻠﻟ ﻩﺎﺧأ فﺮﺘﺤﻤﻟا ﺎﻜﺸﻓ فﺮﺘﺤﻳ ﺮﺧﻵاو ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا
لﺎﻘﻓ ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا
ﻪﺑ قزﺮﺗ
ﻢﻠﺴﻣ طﺮﺷ ﻰﻠﻋ ﺢﻴﺤﺻ دﺎﻨﺳﺈﺑ يﺬﻣﺮﺘﻟا ﻩاور
Anas (May Allah be pleased with him) reported: There were two brothers in the days of the Prophet (PBUH).
One of them used to attend the Prophet's circle (to acquire knowledge) and the other used to earn their living). Once
the latter complained to the Prophet (PBUH) against the former (for not earning his living). He (PBUH) replied,
"Perhaps you are being provided because of him".
This Hadith evidently shows that it is permissible and desirable to devote oneself or make someone
else to devote himself for religious knowledge. Such students of religious knowledge should not be considered a
burden. Similarly, one should also not ignore those students and scholars who are devoted to such knowledge
because Allah makes their help a means of increasing the donor's sources of subsistence.