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139
َنوﺮْﺸﻌْﻟاو ُﺚﻟﺎﱠﺜﻟا
:
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍﻢِﺗﺎﺣ ِﻦﺑ ﱢيِﺪﻋ ْﻦَﻋ
:
لﻮﻘﻳ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲِﺒﱠﻨﻟا ُﺖْﻌِﻤﺳ
:
»
ٍةﺮْﻤَﺗ ﱢﻖﺸِﺑ ْﻮﻟَو رﺎﻨﻟا اﻮُﻘﱠﺗا
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
لﺎﻗ ﻪﻨﻋ ﺎﻤﻬﻟ ﺔﻳاور ﻲﻓو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
:
» ِﻣ ﺎَﻣ
ﺲْﻴَﻟ ﻪﱡﺑر ﻪُﻤﱢﻠَﻜُﻴﺳ ﱠﻻِإ ٍﺪَﺣَأ ْﻦِﻣ ْﻢُﻜْﻨ
ﻣ ﱠﻻإ ىَﺮَﻳ ﻼﻓ ُﻪْﻨِﻣ َمﺄﺷأ ﺮُﻈْﻨﻳو ، مﱠﺪَﻗ ﺎَﻣ ﱠﻻِإ ىﺮَﻳ ﻼَﻓ ُﻪْﻨِﻣ َﻦﻤْﻳَأ َﺮُﻈْﻨﻴَﻓ ، نﺎَﻤُﺟْﺮَﺗ ُﻪَﻨﻴَﺑو ُﻪَﻨْﻴَﺑ
َﻦْﻴَﺑ ﺮُﻈْﻨﻳَو ، َمﱠﺪَﻗ ﺎ
ِﻪِﻬْﺟَو َءﺎَﻘْﻠِﺗ َرﺎﱠﻨﻟا ﱠﻻإ ىﺮَﻳ ﻼَﻓ ِﻪْﻳَﺪﻳ
ٍﺔَﺒﱢﻴﻃ ﺔَﻤِﻠَﻜِﺒَﻓ ْﺪﺠَﻳ ْﻢَﻟ ْﻦَﻤَﻓ ،ٍةﺮْﻤَﺗ ﱢﻖِﺸِﺑ ْﻮﻟو َرﺎﱠﻨﻟا اﻮُﻘﱠﺗﺎﻓ ،
«
.
139.
`Adi bin Hatim (May Allah be pleased with him) reported: I heard the Prophet (PBUH) saying,
"Protect
yourself from (Hell) Fire, by giving of half of a date (in charity)".
[Al-Bukhari and Muslim].
In another narration `Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as
saying:
"Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side
and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing
but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire
facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it,
then with a kind word".
Commentary:
This Hadith brings into prominence the following three points:
1. The horror of the Day of Resurrection when one will have to stand before Allah to account for all his actions
which will then be lying at his both hands.
2. Everyone should spend according to his capacity in the way of Allah in the form of Sadaqah and alms. In this
way, good manners like polite conversation, etc., can also become a means of his salvation.
3. One's actions alone would help him on the Day of Resurrection.
140
َنوﺮﺸﻌْﻟاو ِﻊِﺑاﱠﺮﻟا
:
لﺎﻗ ﻪﱠﻠﻟا ﻲﺿر ٍﺲَﻧَأ ْﻦﻋ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
:
» ﻪﱠﻠﻟا ﱠنِإ
َﻌْﻟا ِﻦَﻋ ﻰَﺿْﺮﻴَﻟ
ﺎَﻬْﻴﻠﻋ ُﻩَﺪﻤْﺤﻴﻓ َﺔَﺑْﺮﱠﺸﻟا َبﺮْﺸﻳ ْوَأ ، ﺎَﻬْﻴﻠﻋ ُﻩَﺪﻤْﺤﻴﻓ َﺔَﻠْآَﻷا َﻞُآْﺄَﻳ ْنَأ ِﺪْﺒ
«
ﻢﻠﺴﻣ ﻩاور
.
«
ﺔَﻠْآَﻷاَو «
ةﺰﻤﻬﻟا ﺢﺘﻔﺑ
:
ةﻮﺸﻌْﻟا ِوَأ ةوﺪَﻐْﻟا ﻲهو
.
140.
Anas (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"Allah will be pleased with
His slave who praises Him (i.e., says Al-hamdu lillah) when he eats and praises Him when he drinks".
[Muslim].
Commentary:
If a person expresses his gratitude to Allah for food, which besides being a source of nourishment is
enjoyable for him, he gets a reward for it and thus even eating can become rewardable too.
141
َنوُﺮْﺸﻌْﻟاو ُﺲِﻣﺎَﺨْﻟا
:
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻰﺒﻨﻟا ﻦﻋ ، ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﻲِﺑَأ ﻦﻋ
:
»
ٍﻢِﻠْﺴُﻣ ﱢﻞُآ ﻰَﻠَﻋ
ٌﺔﻗﺪﺻ «
لﺎﻗ :
َلﺎﻗ ؟ ْﺪﺠَﻳ ْﻢَﻟ ْنِإ َﺖْﻳَأَرَأ
:
»
ُقﱠﺪﺼَﺘَﻳَو ﻪَﺴْﻔَﻧ ُﻊَﻔْﻨﻴَﻓ ِﻪِﻳﺪَﻴِﺑ ﻞَﻤْﻌﻳ
«
: لﺎَﻗ :
ِﻄﺘْﺴﻳ ْﻢَﻟ ْنِإ َﺖْﻳَأَرَأ
؟ ْﻊ
لﺎﻗ :
َفﻮﻬْﻠﻤْﻟا ِﺔَﺟﺎَﺤْﻟا اَذ ُﻦﻴِﻌُﻳ
«
َلﺎﻗ :
َلﺎﻗ ْﻊِﻄَﺘْﺴﻳ ْﻢَﻟ ْنِإ ﺖْﻳَأرَأ
:
»
ِﺮْﻴَﺨْﻟا ِوَأ ِفوُﺮْﻌَﻤﻟﺎِﺑ ُﺮُﻣْﺄَﻳ
«
َلﺎﻗ :
َﺖْﻳَأرَأ
ْلﺎﻗ ؟ ْﻞﻌْﻔﻳ ْﻢَﻟ ْنِإ
:
»
ٌﺔﻗَﺪﺻ ﺎَﻬﱠﻧِﺈَﻓ ﱢﺮﱠﺸﻟا ِﻦَﻋ ُﻚِﺴْﻤُﻳ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
141.
Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (PBUH) said,
"Giving in charity
is an obligation upon every Muslim".
It was said (to him): "What about one who does not find (the means) to do
so?'' He (PBUH) said,
"Let him work with his hands, thus doing benefit to himself and give in charity.''
It was said
to him: "What if he does not have (the means) to do so?'' He (PBUH) said,
"Then let him assist the needy, the
aggrieved.
'' It was said: "What about if he cannot even do this?'' He (PBUH) said,
"Then he should enjoin good.
'' He
was asked: "What if he cannot do that?'' He (the Prophet (PBUH)) said,
"He should then abstain from evil, for
verily, that is a charity from him".
[Al-Bukhari and Muslim].
Commentary:
This Had
th emphasizes two things. Firstly, it induces one to work hard so that he can fulfill his own
needs and also spend in the way of Allah. Secondly, it points out a great variety of virtues and good deeds so much
so that even to abstain from sin also comes in the category of Sadaqah.
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