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men and the believing women.
'' (47:19)
[Muslim].
Commentary:
Although the Prophet (PBUH) is free from sins, it is permissible, as a token of Allah's honour and
care for him, to pray for his greater salvation and blessings. It is also in a way a method of paying respects to him.
The Hadith also shows the noble character of the Prophet (PBUH) who used to reciprocate compliments and good
deeds.
1844
َلﺎَﻗ ُﻪْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ﱢيِرﺎَﺼْﻧﻷا ٍدﻮُﻌْﺴﻣ ﻲﺑأ ْﻦَﻋَو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱡﻲﺒﱠﻨﻟا َلﺎَﻗ
:
»
َكَرْدأ ﺎﱠﻤِﻣ ﱠنإ
ُسﺎﱠﻨﻟا
ﻰَﻟوﻷا ِةﱠﻮُﺒﱡﻨﻟا ِمﻼَآ ْﻦِﻣ
:
َﺖْﺌِﺷ ﺎَﻣ ْﻊﻨْﺻﺎَﻓ ِﺢَﺘْﺴَﺗ ْﻢَﻟ اَذإ
«
ﱡيرﺎَﺨُﺒﻟا ُﻩاور
.
1844.
Abu Mas`ud Al-Ansari (May Allah be pleased with him) said: The Prophet (PBUH) said, "
One of the
admonitions of the previous Prophets which has been conveyed to people is that if you have no modesty, you can do
whatever you like.
''
[Al-Bukhari].
Commentary:
This does not mean that doing everything is allowed for a shameless person. It is like giving an
information that when a person loses the feeling of shame, then he does not mind doing anything. For this reasons
the western nations intend to finish the feeling of shame and remorse among the Muslims, which is a landmark and a
criterion of Islam. They want to do away with this criterion so that Muslims may indulge in shameless things
happily. Unfortunately, the western people are succeeding in their designs and the Islamic social life is also tending
to be shameless like its western counterpart.
1845
َلﺎَﻗ ُﻪْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ٍدﻮُﻌْﺴَﻣ ِﻦْﺑا ْﻦَﻋَو
: َلﺎَﻗ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱡﻲﺒﱠﻨﻟا
:
»
ِسﺎﱠﻨﻟا َﻦْﻴَﺑ ﻰَﻀْﻘُﻳ ﺎَﻣ ُلﱠوأ
ِءﺎَﻣﱢﺪﻟا ﻲﻓ ِﺔﻣﺎَﻴِﻘْﻟا َمْﻮﻳ
«
ِﻪْﻴَﻠﻋ ٌﻖَﻔﱠﺘُﻣ
.
1845.
Ibn Mas`ud (May Allah be pleased with him) reported: The Prophet (PBUH) said, "
The first matter
concerning which people will be judged on the Day of Resurrection will be the matter of blood
.''
[Al-Bukhari and Muslim]
Commentary:
In another Hadith, it has been stated that on the Day of Judgement, the first thing about which people
will be questioned will be As-Salat (
the five daily prayers
). There is no contradiction in the two narrations. Among
the duties of Allah, the first thing to be reckoned would be As-Salat; while among the mutual right of humans, the
first thing to be decided would be murder. From this narration the value of human life becomes very significant.
1846 -
ْﺖَﻟﺎَﻗ ﺎَﻬْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر َﺔَﺸِﺋﺎَﻋ ْﻦَﻋَو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳَر َلﺎَﻗ
:
»
ْﻦِﻣ ُﺔَﻜِﺋﻼَﻤﻟا ِﺖَﻘِﻠُﺧ
ُو ﺎﱠﻤﻣ ُمدﺁ ﻖِﻠُﺧو ، ًرﺎَﻧ ْﻦﻣ ٍجِرﺎَﻣ ْﻦِﻣ ﱡنﺎَﺠﻟا َﻖِﻠﺧَو ، ٍرﻮُﻧ
ْﻢُﻜَﻟ َﻒِﺻ «
ﻢﻠﺴﻣ ُﻩاور
.
1846.
`Aishah (May Allah be pleased with her) reported: The Messenger of Allah (PBUH) said, "
Angels were
created from light, jinns were created from a smokeless flame of fire, and `Adam was created from that which you
have been told (i.e., sounding clay like the clay of pottery)
.''
[Muslim].
Commentary:
The angels are the creation of Allah which He created from light. Their bodies are so subtle that they
can assume any form they like. The jinn are also an unperceptible creation of Allah. They have also been bestowed
with such powers as are not possessed by humans. Satan also belongs to the jinn. Man has been created from
sounding clay. The Hadith states the Great and the Perfect Powers of Allah that He can create whatever He likes
from whatever He likes, and He can do whatever He wishes.
1847 -
ْﺖَﻟﺎَﻗ ﺎَﻬْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ﺎَﻬْﻨﻋَو
:
»
َنﺁْﺮُﻘْﻟا ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ﻲﺒﻧ ُﻖُﻠُﺧ َنﺎَآ
«
ﻲﻓ ﻢِﻠْﺴُﻣ ُﻩاور
ٍﻞﻳﻮﻃ ٍﺚﻳِﺪﺣ ِﺔَﻠْﻤُﺟ
.
1847.
`Aishah (May Allah be pleased with her) said:
The conduct of the Prophet (PBUH) was entirely according to
the Qur'an
.
[Muslim in a long Hadith].
Commentary:
This Hadith shows that the life of the Prophet (PBUH) and all modes of his actions were on the
pattern given in the Qur'an. In his life we can observe the perfection of obedience to all the commands of the Qur'an.
In fact, he was a living example of the Qur'an.
1848
ْﺖَﻟﺎَﻗ ﺎَﻬْﻨَﻋَو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳَر َلﺎَﻗ
:
»
ِﻟ ﻪﱠﻠﻟا ﱠﺐﺣأ ِﻪﱠﻠﻟا َءﺎﻘِﻟ ﱠﺐَﺣأ ْﻦَﻣ
َﻩِﺮَآ ْﻦﻣَو ، ُﻩَءﺎَﻘ
ُﻩَءﺎَﻘِﻟ ﻪﱠﻠﻟا َﻩِﺮَآ ﻪﱠﻠﻟا َءﺎﻘِﻟ
«
ُﺖْﻠُﻘَﻓ
:
َلﺎَﻗ ، َتْﻮﻤﻟا ُﻩَﺮْﻜَﻧ ﺎَﻨﱡﻠُﻜَﻓ ؟ ِتْﻮﻤﻟا ُﺔَﻴِهاَﺮَآأ ، ﻪﱠﻠﻟا َلﻮُﺳر ﺎَﻳ
:
»
، َﻚِﻟَﺬَآ ﺲْﻴَﻟ
808
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