Page 38 - Taleemul Haq New Edition

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If males fall asleep in the position of Sajdah, but do not topple over, Wudhu is not broken.
However, if females fall asleep in the position of Sajdah, Wudhu will break.
A doubt will not break Wudhu. One remembers that Wudhu was made, but cannot
remember if the Wudhu was broken. In such a case of doubt the Wudhu will be
considered valid.
10.During Wudhu one doubts whether a certain part was washed or not. In this case that
particular part should be washed. However, if such doubt occurs after the completion of
Wudhu, then the Wudhu will be complete. No notice should be taken of the doubt.
11.After Wudhu if one remembers well that a certain part was not washed or Masah of the
head was not made, then that part should be washed only or Masah should be made.
There is no need to repeat the whole Wudhu.
12.It is not permissible to touch the Quran Sharif and tray, plate, etc. on which a verse of the
Quran Sharif is written or engraved, without Wudhu.
13.It is Mustahab (preferable) to make Wudhu for each Salaat even though one may be in
the state of Wudhu. It is Mustahab only if at least two Rak'aats Salaat have been
performed with the previous Wudhu. Thus if one did not perform any Salaat, it will not be
permissible to perform fresh Wudhu before that Wudhu has been either broken or at least
two Rak’aats Salaat have been performed.
14.If the four parts (that are Fare to be washed in Wudhu) become soaked in the rain or
have been washed by swimming or taking a bath, etc. then Wudhu will be valid even if
one had no intention of Wudhu.
15.While making Wudhu one should take care not to strike the water against the face causing
it to splash. To do so is Makrooh.
16.While making Wudhu the eyes should not be closed so tightly that the water is prevented
from. Moistening the eyelashes or blocking the entry of water into the eye wells. To do so
is Makrooh Tahrimi. If everyone eyelash remains dry or water has not entered the eye
wells, the Wudhu will be incomplete.
17.The mouth should not be closed tightly while making Wudhu. To do so is Makrooh
Tahrimi. If any part of the lips remains dry, the Wudhu will be incomplete.
18.Wudhu will not be valid if any substance which does not allow water to seep through,
sticks on any one of the four parts that are Farz. To be washed in Wudhu, e.g. gum, paint,
cutex (fingernail paint), etc. If one realizes after Wudhu that some gum or cutex has
covered the fingernail (for example), then the Wudhu will only be valid if the gum or cutex
is removed and the fingernail washed. There is no need to renew the Wudhu.
19.If removal of the ointment from a sore or wound is harmful then it will not be necessary
to remove it. If pouring water over the affected part is also harmful than merely make
Masah of the affected part.
20.If the wound or sore is bandaged and one will experience difficulty in opening and tying
the bandage for Masah purpose, or Masah on the affected part will be harmful, then
Masah should be made over the bandage.
21.If this difficulty does not exist, then it will be necessary to open the bandage, plaster, etc.,
and make Masah on the affected part.
22.It is best to make Masah over the whole of the upper surface of the bandage, etc. It is
Wajib to make Masah of more than half the bandage, etc. If only half or less than half the
bandage was covered by Masah, the Wudhu will not be valid.
23.After making Masah if the bandage, plaster, etc., comes loose and it is realized that the
affected part has healed, then the Mash made will not be valid. It will now be necessary to
wash the particular part. It is not necessary to renew the Wudhu.