Page 39 - Taleemul Haq New Edition

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24.If the beard is thick then it is not Farz for the water to reach the skin under it during
Wudhu. If the beard grows sparsely so that the skin under it can be seen, then it is Farz
for the water to reach the skin as well.
25.Liquid that comes out of the eye while yawning does not break Wudhu.
26.Fingernails should be kept short. Dirt accumulates under long fingernails. Wudhu and
Ghusl will not be valid if the dirt is of such a nature that it does not allow water to seep
through. It is also against Islamic hygiene and Taharat rules to keep long fingernails and
to allow dirt to accumulate under them.
Bad Odor
The odor of cigarettes, cigars, raw onions, etc. is
offensive to both the Musallies and the Malaa'ikah
(Angels). If one has smoked then the mouth should be
thoroughly washed nailed before entering the Masjid.
QUESTIONS
1.
Explain the term NAJAASAT and the difference
between NAJAASATE HAQEEQI and
NAJAASATE HUKMI.
2.
Explain the terms NAJAASATE GHALIZAH and NAJAASATE KHAFIFAH and give examples
for each.
3.
Explain the terms :
1.
Hadas
2.
Hadase Asghar
3.
Hadase Akbar.
4.
Explain the terms NAJIS.
5.
What is the difference between WUDHU and GHUSL?
6.
Mention 6 types of water that can be used to perform Wudhu or Ghusl.
7.
Name 5 types of water with which Wudhu or Ghusl is not permissible.
8.
NIYAAT for Wudhu is: Farz, Sunnats or Mustahab?
9.
Translate the Duaas read at the following times:
a.
before commencing Wudhu
b.
whilst performing Wudhu
c.
After completing Wudhu.
10.During Wudhu one should sit .............and face the .............if possible.
11.Mention the benefits of using the MISWAAK.
12.The using of Miswaak is: a) Mustahab b) Sunnah c) Farz.
13.Explain the term MASAH and the procedure of making Masah Of the napa.
14.Explain the term KHIIAL.
15.
Both the feet should be washed with the ........ hand and the finger of the
.... hand should be used for the Khila of the toes.
16.
Khilal of the toes should begin at III' toe and at the ............. toe.
17.
Explain:
.
Farz
a.
Sunnah
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